Wednesday, January 15, 2020
The Last Samurai
1) Japan. The end of XIXà century,à Capt. Nathanà Algren(main character), an Americanà military officerà hired byà the Emperor of Japanà to trainà the country'sà first armyà of the rising sunà to contemporary artà of warfare. The Emperorà is trying toà eradicate theà ancientà Imperialà warriorà classà of samurai, in preparation forà a moreà pro-Westernà government policiesà supportingà foreign trade. Meanwhile,à as a result ofà collisions with theà samurai,à Algrenà finds himself in the center ofà the confrontationà of two worlds andà civilizations,à whereà the only way toà surviveà isà guided byà its ownà conceptà of honor. ) Nathan Algren: What do you want? Katsumoto: To know my enemy. Nathan Algren: I've seen what you do to your enemies. Katsumoto: Warriors in your country do not kill? Nathan Algren: They don't cut the heads off defeated, kneeling men. Katsumoto: General Hasegawa asked me to help him e nd his life. A samurai cannot stand the shame of defeat. I was honored to cut off his head. Katsumoto: And who was your general? Nathan Algren: Don't you have a rebellion to lead? Katsumoto: People in your country do not like conversation? Nathan Algren: He was aà lieutenant colonel.His name wasà Custer. Katsumoto: I know this name. He killed many warriors. Nathan Algren: Oh, yes. Many warriors. Katsumoto: So he was a good general. Nathan Algren: No. He wasn't a good general. He was arrogant and foolhardy. And he got massacred because he took a single battalion against two thousand angry Indians. Katsumoto: Two thousand Indians? How many men for Custer? Nathan Algren: Two hundred and eleven. Katsumoto: I like this General Custer. Nathan Algren: He was a murderer who fell in love with his own legend. And his troopers died for it.Katsumoto: I think this is a very good death. Nathan Algren: Well, maybe you can have one just like it someday. 3) Differencesà between the two culture sà of these countriesà are very strongà as weà can see inà the dialogue, Nathan Algrenà protagonistà does not understandà what Katsumoto,à the rebel leaderà says,à butà only inà the beginning andà at the end ofà the filmà authorà quiteà clearly showsà how Englishman understood the ancient culture ofà Japan. In this filmà the bestà scenesà is aà heroicà death,à let's say,à three hundredà Japanese who encounteredà by continuousà fire from theà guns andà howitzers.Hereà we are talking aboutà personalà valor and military honor,à above all,à including ââ¬âà devotion toà their rulerà orà lord. The humanà personality, which remains independent and free, even inà the moment of death,à whenà madeà a conscious choiceà betweenà fame and infamy,à isà the main measure ofà value. And this,à directorà showedà the viewers byà eyesà of the protagonist,à a foreigner. The fact that he à has mastered theà culture which he didnââ¬â¢t know at allà andà in the endà decided to beà for it. 4) Finally, I want to say that the main principle of survival in the harsh environment of foreign life is adaptation.And I chose this film because there are clearly shown and gradually as the main character throughout the film get used to the Japanese environment. The protagonist, taken prisoner by samurai, gradually turns into a samurai. Contemplation of people indifferent to his own death, talks with rebel leader Katsumoto (Ken Watanabe), stating that the person who saw the perfect shape of a flower, has lived a life not in vain, a clear rhythm and strict rest of life around make from American captain a new man.He understands why his former enemiesââ¬â¢ absolute hero ââ¬â not the one who kept the army and strategic positions, but the one who led a detachment of 211 troops against the two thousandth. And he understands why Katsumoto smiles happily when he hear d that all 300 soldiers were killed Spartanà at Thermopylae; he understands why widow of killed by him Samurai nursed him after being wounded ââ¬â killed for a fair fight can not be an enemy. And, realizing this, Olgren wears the captain samurai armor, stands in order of their recent opponents and comes with a sword against guns and howitzers.Predetermined outcome of the battle, but it absolutely does not matter: death ââ¬â only worthy end of life as a single ceremony of honor. Therefore, before the final battle, the protagonist offers a simple truth, which requires a long way to me: fate can not be change or submit- the fate amenable to recognition only. University of International Business and Economics The Last Samurai Intercultural communication Student: Farrukh Khamraev ID: IUP2010070 Date: November 29,2011 Beijing, 2011
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.